The Hidden Eucharist in the Lord of the Rings

What is "the one great thing to love on earth", according to J. R. R. Tolkien, the author of The Lord of the Rings? Find out below and in this series of posts on the Catholic symbolism in The Lord of the Rings.


The Lord of the Rings can't be fully understood without understanding the hidden Eucharistic significance of the novels. What's more, perhaps: J. R. R. Tolkien can't be fully understood apart from his Catholic identity and his devotion to the Eucharist. 

The Eucharistic symbolism in Tolkien’s writing runs deep. Since the Eucharist is so deeply entrenched in Scripture, this and the upcoming posts will touch on a number of different subjects. Tolkien’s treatment of the Eucharist is amazingly thorough. Following the thread of the lembas bread will take us back to the Eden of Middle-Earth, where the Two Trees grew. The last surviving descendant of the Two Trees will take us to the last surviving descendent of the Kingdom of Númenor and, ultimately, to the Return of the King.

First, What Did Tolkien Say About the Eucharist?

Here are several quotes from Tolkien regarding the Eucharist. [1] Reading these, one begins to understand how significant the Eucharist was to Tolkien’s thinking and, what’s more, his imagining.

Out of the darkness of my life, so much frustrated, I put before you the one great thing to love on earth: the Blessed Sacrament. . . . There you will find romance, glory, honour, fidelity, and the true way of all your loves on earth, and more than that: Death.

By the divine paradox, that which ends life, and demands the surrender of all, and yet by the taste—or foretaste—of which alone can what you seek in your earthly relationships (love, faithfulness, joy) be maintained, or take on that complexion of reality, of eternal endurance, which every man’s heart desires.

How many of Tolkien’s characters experience “sagging” faith and require almost “eternal endurance”? And what nourishes Sam and Frodo on their journey into darkness? The Eucharist, which is “the only cure”:

The only cure for sagging or fainting faith is Communion. Though always itself, perfect and complete and inviolate, the Blessed Sacrament does not operate completely and once for all in any of us. Like the act of Faith it must be continuous and grow by exercise.

Tolkien also has words of wisdom for those, like so many of us, that complain of Mass being boring or full of distractions and so lose track of what really matters:

Frequency [of the Eucharist] is of the highest effect. […] Seven times a week is more nourishing than seven times at intervals. Also I can recommend this as an exercise (alas! only too easy to find opportunity for): make your Communion in circumstances that affront your taste. Choose a snuffling or gabbling priest or a proud and vulgar friar; and a church full of the usual bourgeois crowd, ill-behaved children—from those who yell to those products of Catholic schools who the moment the tabernacle is opened sit back and yawn—open-necked and dirty youths, women in trousers and often with hair both unkempt and uncovered. Go to Communion with them (and pray for them). […] It could not be worse than the mess of the feeding of the Five Thousand—after which our Lord propounded the feeding that was to come. […] It will be just the same (or better than that) as a mass said beautifully by a visibly holy man, and shared by a few devout and decorous people.

The Bread of Life & Lembas Bread


This is how Lady Galadriel described Lembas or Elven Waybread in the Common Tongue:

Eat little at a time, and only at need. For these things are given to serve you when all else fails. The cakes will keep sweet for many many days, if they are unbroken and left in their leaf-wrappings, as we have brought them. One will keep a traveler on his feet for a day of long labour, even if he be one of the tall men of Minas Tirith.[2]

You can hear echoes of Tolkien’s own words in those of Lady Galadriel. One wafer, the Lady says, “will keep a traveler on his feet for a day of long labour.” Or, as Tolkien wrote of the Eucharist, one “taste” provides for “eternal endurance” to reach that ultimate goal “which every man’s heart desires.” It will be described in a later section how Lady Galadriel is a symbol for Mary, and, as such, it is highly significant that she supplies the fellowship with Eucharistic bread.

Tolkien hints at the Eucharistic significance of the lembas bread. He wrote that the lembas “also has a much larger significance, of what one might hesitatingly call a ‘religious’ kind. This becomes later apparent especially in the chapter 'Mount Doom’.”[3]

Tolkien is likely referring to this passage from the chapter “Mount Doom”:

As for himself, though weary and under a shadow of fear, [Sam] still had some strength left. The lembas had a virtue without which they would long ago have lain down to die. It did not satisfy desire, and at times Sam’s mind was filled with the memories of food, and the longing for simple bread and meats. And yet this waybread of the Elves had a potency that increased as travellers relied on it alone and did not mingle it with other foods. It fed the will, and it gave strength to endure, and to master sinew and limb beyond the measure of mortal kind.[4]

Relying on the lembas bread alone is reminiscent of the many saints, including Saint Catherine of Siena during the last years of her life, who survived by eating the Eucharist alone. Many of the saints survived on the Eucharist alone during the fasting seasons of Lent and Advent. St. Joseph Cupertino also lived on the Eucharist alone for five years.

The lembas is also described as “[feeding] the will” of Frodo and Sam, who are on the final leg of their journey to Mount Doom.[5] This strengthening of the will that comes from eating lembas is the effect of the Viaticum. The Viaticum is the Last Eucharist given to those who are dying. The Catechism of the Council of Trent says: "Sacred writers call it the Viaticum as well because it is the spiritual food by which we are supported in our mortal pilgrimage, as also because it prepares for us a passage to eternal glory and happiness.”[6]

Have you enjoyed learning about the Eucharistic meaning in The Lord of the Rings? Please comment and share below!

Also, this is only the beginning! Check out the next post on the "The Hidden Manna".





[1] The Philosophy of Tolkien: The Worldview Behind The Lord of the Rings, p. 219.
[2] The Fellowship of the Ring, "Farewell to Lorien"
[3] Letters, p. 274-275, 1958.
[4] The Return of the King, Book Six, Chapter III, "Mount Doom"
[5] This is also seen as Aragorn, Gimli, and Legolas hunt the orc pack across the plains of Rohan: “Often in their hearts, they thanked the Lady of Lórien for the gift of lembas, for they could eat of it and find new strength even as they ran.” (The Two Towers, Book Three, Chapter II, “The Riders of Rohan”)
[6] De Euch. sacr., n. 3

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